It is virtually impossible to not be greatly affected by your surroundings and culture in your worldview. It’s also virtually impossible to understand other cultures without a frame of reference. It’s hard to obtain a frame of reference without actually going, but the next best thing is pictures and video. So consider this blog to be my best attempt to provide a frame of reference. I’ve been back from Ethiopia for about three weeks now. Frequently after a trip, I pause my pontificating for a bit and just post pictures. There are unfortunately a lot of pictures I can’t show. However, here are a number of pictures from places we went and the people we met on the street. More later. Enjoy.
I’ve now been back from Ethiopia for about three weeks. I’ve had time to go through the pictures, and more importantly, I’ve been able to go through some of the hours of interviews I took of Ethiopians who are going out into the villages and towns in some of the most difficult circumstances imaginable. They are telling others about their faith and are suffering alienation from their families, physical violence against them, and some are paying the ultimate sacrifice. And yet they continue, because they know that God is worth it. They are seeing people freed from addictions and all kinds of things that destroy lives, and they’re seeing their communities changed because of it.
It’s very hard for me to convey what the gospel means to these people when I come back to the United States. We often have a very different view of what the gospel is in the United States. Just as in many areas where Christianity has been introduced, they have combined Christianity with their traditional beliefs, so we in the United States have largely combined Christianity with other beliefs. We combine our faith with politics, or with hedonism, or with capitalism, or any number of other beliefs. If we’re honest about it, these other beliefs often take precedence over our faith, and we end up changing our faith to fit these other beliefs rather than the other way around.
There’s a scripture that’s puzzled me since I first read it, and only since this last trip to Ethiopia am I beginning to understand it. It’s from Matthew 11, and in it, Jesus is looking at the crowds who had come out to see John The Baptist, and now that John was in prison, Jesus was addressing them. You have to understand that there was a large crowd of people out in the desert. He asks them, “What did you come out here to see?” He goes on to speak about John’s ministry that had started only about a year before. The verse that puzzled me was this one; “And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.” What did Jesus mean by “the violent take it by force?” Were John’s disciples violent? The answer is no. What Jesus was talking about was a descriptive picture of the crowds that had come out to the desert. They resembled an army besieging a city. They pressed in on all sides and would let nothing stand between themselves and John’s message, which was that the Kingdom of God is at hand. They were hungry for God’s Kingdom, as if they had been waiting since the beginning of the world for the message that was now before them. Truthfully, they had been waiting that long. They were taking hold of that message of salvation and repentance and the coming of God’s Kingdom as if, if they lessened their grip just a little, it would be gone.
It was only as I interviewed these Ethiopian pastors that I began to understand this scripture. The Kingdom of God belongs to people who turn their whole hearts toward it, who are willing to completely give up their old lives and take hold of it with a fervor that nothing can break. To reiterate his point, Jesus goes on to say,
“But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions,and saying:
‘We played the flute for you, And you did not dance; We mourned to you, And you did not lament.’
For John came neither eating nor drinking, and they say, ‘He has a demon.’The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Jesus was referring to the current religious generation, who heard the voice of the prophets, but were untouched by the message. They were so sure of themselves that when God and the prophets finally came, they saw only something to criticize. It is also what is referred to in 2 Timothy 3 “always learning, but never able to come to the knowledge of the truth.”
As I go through hours of video, I am planning to put together a longer video of the testimonies of several people. Their stories are unique, but remarkably similar in that each of them has given all for God.
I’ve been back from Ethiopia for a week and a half now. I’ve finally recovered from jet lag. My work on the photos is largely done, and now I’m going through hours of video. I spent the better part of a week with 150 people who live their faith in the same way the early church lived their faith. These men and women are living in some of the most dangerous places and are literally putting their lives on the line for their faith. I met people who have been beaten and stabbed, lost their jobs and families, and still find Jesus to be who he said he was and consequently worth everything they’ve gone through.
I shot video of some of the most incredible interviews you could imagine, some of which had to be shot in silhouette to hide their identity. I thought the stories of the early church were good, but some of what I heard was better. You’d think then that the interviews would be the highlight of my week, but they weren’t.
During lunch each day the team I was with would walk back to our hotel and have lunch at the hotel restaurant. One day I decided to instead go across the street to a vendor who had been cooking a pot full of something that at the time I could not identify. Generally I would go across to her spot (there was no stall,) and have buna, or really strong coffee served in a small cup. As I sipped my buna earlier that morning and watched her cook, I decided to have lunch there instead. Now before you tell me that it’s foolish to eat street food in Ethiopia, I’m just going to say that just because the kitchen is in a hotel doesn’t mean it’s any cleaner than the street food. Plus, I’d been able to actually watch her cook, and I was comfortable with it.
As I walked over with a couple friends I’d traveled with, I realized that the place I would be having lunch was where the indigenous church planters we’d been ministering to were also having lunch. There were probably about thirty people all sitting together on plastic stools at low tables having what turned out to be shiro with either injera bread or baguette. Shiro is boiled bean flour mixed with water, berbere spice, garlic, and rosemary and boiled until it’s the consistency of thick soup. You then sop it up with the bread. Flavor wise, it was one of the better meals I had in Ethiopia. But flavor isn’t all there is to lunch.
The church planters made room for us at a very small table and through our translator, we began to get to know each other in a way that hadn’t been possible in the more formal setting we’d generally seen them in.
Before I left for Ethiopia, a friend of mine had told me that God felt he had a message for us as we were going. That message was that a lot of these men and women were having such difficulty that they were thinking of giving up. He said our presence would be very important, because it would help the Ethiopians know that they are not alone.
As I sat telling and listening to stories, they conveyed to us how incredibly important our presence was to them. They let us know just how much it meant to them that we’d come all this way to teach and encourage them. They said that because we had come, they would go and do even more. By having lunch with them, we were able to connect on a deeper level. No longer just teachers and pastors and students, we prayed for each other and become brothers and sisters bearing each others’ burdens. Lunch cost about $2 for the three of us, including tea, but I can’t put a price on the connection we all made that day.
We had lunch there the next day as well. When I go back to Ethiopia again, I will make a point to eat with the church planters again. The hotel restaurant may have more than one thing on the menu, but it can never match the company.
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. Hebrews 12:1
It’s now been over a year since I have been to Africa. It wasn’t supposed to be this way, but as with Paul in 1 Thessalonians, “For we wanted to come to you–certainly I, Paul, did, again and again–but Satan blocked our way.” This is the longest gap in my travels since 2012. It’s easy to lose focus during a time like this. It’s easy to forget what the race is, what the goal is, and just give up, or move onto something else. This is why I go back to Hebrews. “Let us run with perseverance.” The fact that it needed to be written is evidence that others have gone through the same thing. I’d like to focus on the rest of that verse though as well.
With Christmas coming, the opportunities to give and to serve multiply. Go through the checkout at a store, and they will inevitably ask you, “Would you like to give to the International Fund to Teach Origami to the Poor?” or any number of other less fictitious charities. Go outside and the Salvation Army is ringing the bell and asking for donations. Churches and charities of all kinds give people opportunities to serve in one capacity or another. These of course are good things, because they give people who don’t normally give or serve an opportunity to do so. But for people who are running the race marked out for us, they are also an opportunity for distraction.
I’ve heard it said before that the good is the enemy of the best. In fact, even good things can be “the sin that so easily entangles.” How is that even possible, one might ask. How can something that is good not be good? Something that is good becomes sin when it distracts you from what you are supposed to be doing, from the course marked out for you. My wife used to have a mug that said, “Stop volunteering for stuff”. If you have been given a vision to see something run to completion, and other projects, noble or not, are getting in the way of that vision, that is when good things become something that entangles.
Now before someone asks you to volunteer and you say, “Well, I would, except that some missionary on the internet told me I shouldn’t,” understand that’s not what I’m saying. I’m only saying that if you are following the Vision that God has given you, and other opportunities come up as they always will, it’s ok to say no if it will be a distraction. The Church and the mission field are full of burned out people who not only fulfill their Vision, but any of the other projects they’ve taken on. Studies have shown that in the workplace, after a certain number of hours worked, people become not only less productive per hour, but less productive overall than someone working less. It is the same concept in ministry and missions. People carry a lot of guilt over feeling like they should always be doing more, but this should not be received. I’ve seen a sign that said, “Jesus is coming back. Look busy.” How many people live that way? We are not called to busyness, we’re called to obedience. Often busyness is the opposite of obedience, as we chase after every squirrel that comes along in the form of volunteer opportunities.
In March, God willing, I will go back to Ethiopia. Other opportunities within the same vision are also possibly opening up. But in either case, I must not become distracted, or take on additional weight as I seek to run that race. I will do my best to live a life that is an act of worship, and not an act of busyness.
As I wrote in my last blog, I am supposed to be leaving for Ethiopia in just a matter of days. Well, as of now, that is not happening. I received an email at the last minute that threw our idea of the current situation into question. Reports had been conflicting for some time depending on the source they came from. (This is a subject for another blog entirely.)
For those who don’t know, Ethiopia has been in turmoil for a number of months now. The very simple (perhaps simplistic) version of a complicated situation is that Ethiopia is ruled in large part by the Amhara. The Oromo people are the largest ethnic group within Ethiopia. Disagreements between the Amhara and the Oromo have recently come to a head over a plan to expand the capital of Ethiopia, Addis Ababa, which would displace Oromo farmers. Tensions have grown, and now there are protests happening thoughout the country, with many turning violent. Protestors have begun attacking foreign interests because this will directly affect the bottom line of the government. With this in mind, at the last minute our trip was cancelled.
Now, I’ve had trips delayed for a couple weeks before, but this puts it off at least until the next scheduled trip in March, if things improve. I was disappointed by this, but also relieved at the same time. I’ve been watching the situation get worse for a number of weeks, and was wondering how effective I’d be able to work even if I did go. I know personally that a lot of other people are disappointed as well.
But after getting past the disappointment, I had to go back to thinking about why. Why would timing be such for this to happen this way? What do we do now? For the first question I would simply say that it’s better to find out now than when you’re already there. Also, I don’t mind there being a certain level of danger when traveling, but there’s nothing virtuous about going into a dangerous situation when you can avoid it by simply waiting.
For the second question, “what do we do now?” I want to go to Acts 16. Paul was traveling East through Europe toward what is now Turkey. “Paul and his companions traveled throughout the region of Phrygia and Galatia,having been kept by the Holy Spirit from preaching the word in the province of Asia.When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.So they passed by Mysia and went down to Troas.During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.”After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.”
It’s easy when something like this happens to simply throw up your hands and say, “well that’s it then!” Why Paul was prevented from entering Asia we don’t know, but when prevented he didn’t just give up. He waited for God to tell him what to do and redirected. Paul eventually did make it to Asia, but not then. It would be easy to just sit around being discouraged, but that is not what God wants us to do. This is our opportunity to seek God and ask what it is He wants us to do now. Doing nothing but being discouraged is not it. If we are the kind of people who held a ticket to Ethiopia because of our faith, then we are people of action. Not being in motion is not in our character. So take a day if you must, but then get to action, because it’s likely there is something else God wants you to do, if you just ask Him to direct you.
Recently I started going through many of my pictures and revisiting some that either I hadn’t looked at before, or revisiting some with a new eye. What I found was that there were a tremendous number of stories that haven’t been told. It is probably about six months until the next time I go to Africa. Until that time, I plan to honor as many people as I can, telling their stories and showing you through words and pictures the beauty of who they are. All will be from either South Sudan, Kenya, or Ethiopia. I’m doing this primarily because the more I talk with people about Africa, the more I realize just how vast the disconnect is between what I have seen and what people understand. There is simply no frame of reference for people in the western world. I can tell stories, or I can show pictures, but without both together; a powerful picture with an explanation of what you’re looking at; people just fill in the blanks with their own preconceived ideas. So without getting too wordy, here is the first one. All pictures can be clicked on for a larger view.
This is Alemi. I met her in the highlands of Ethiopia. She is a widow who lives with her son. I really don’t know what happened to her husband. The most common reasons in this region of Africa are either tuberculosis or HIV, but I don’t know for sure. Alemi lives in a simple home. She has wallpapered the mud walls with newspapers full of ads for things that will likely never be within reach for her. However, she recently received a micro-loan through a Christian organization called the Petros Network to help her start a business. With just a small amount of money, she is able to feed herself and her son, and even put a little bit of money away. She is able to do this not because of a handout, but through a method that allows her keep her dignity, promotes work, and teaches her son the value of work. I hope to see her again next year and see how she has progressed.
As westerners, our first reaction is to feel sorry for people we see who are poor. Don’t feel sorry for her, except perhaps for the loss of her husband. She has a roof over her head, food on the table, a small business, her faith in Christ, and she and her son are healthy. She is complete in that she has everything she needs except her husband, and very little that she doesn’t. However, let her be a centering perspective when we think we deserve better than what we have.
This blog is about missions, and about living a missional life. It’s also about photography, but not this time. The world is at a crossroads today; a turning point that has never been seen before, and a turning point that the church will either lead or fail miserably. The choice is entirely ours, but first we have to understand the choice.
I’m going to skip around history today to try to connect the dots. Let’s start with the great commission, the last words Jesus said before he ascended into heaven. “Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,teaching them to observe all things that I have commanded you; and I am with you always, even to the end of the age.” Many in the church seem to think this is optional today. We feel that the church is more about being on the right side of things; about defending territory that’s already won. In building on the last blog, many think openly that there is God’s team, and there is everybody else, especially Muslims. I am certain that many reading this blog feel that way.
Let me go back to more than twelve centuries before the great commission. Joshua was about to lead his army into the promised land, and the attack on Jericho was coming close. A man (who turned out to be an angel) appeared in front of Joshua, and a very telling conversation happened.
“When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?” “Neither one,” he replied. “I am the commander of the LORD’s army.”
We have deluded ourselves today into thinking that God is on our side. I can assure you, He is not. The question is whether we are on His side. We are confusing God’s faithfulness with our own worthiness. The former is infinite. The latter doesn’t exist. It’s as if we think all the nations of the world got together for a kickball game, and we picked God on our team. God doesn’t play on our team. He is the whole game, and we exist for His glory, and not the other way around. We have deluded ourselves into thinking that He has blessed us with salvation because of something that we’ve done. The book of Romans is pretty explicit about this subject.
“You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This takes away any idea that we are saved because of anything that we’ve done. We do what we do in the name of Christ because we have gratitude for what He did for us, and not because we fear we haven’t done enough. If we keep this attitude, the ideas of “Us” and “Them” suddenly disappear, and we realize that we are ALL fallen people, and we realize that we need to do what Jesus called us to do; to go to every part of the world and tell people what He did for us. Some preach, some teach, some do engage in humanitarian endeavors, some stay home to make it possible for others to go, and some use other skills. “What is in your hand?” is the question that God asked Moses. With that question, God used the staff that was in Moses hand to free his people. What is in your hand?
This brings us to the turning point the world has come to. Islam has always been a violent religion. Few people with a knowledge of history will dispute this. Lately though, radicalization has become even more pronounced. I believe this is an indication of the devil working harder because of an imminent defeat.
There are radical changes happening within the Muslim world. When we go into the Muslim world, we hear stories of Muslims having visions and dreams of Christ when they’ve never heard the gospel before. These are not unusual stories anymore. They are becoming more common. This is because the field is ready for harvest. The only reason Islam has had such a stranglehold on the area it has for the past fourteen hundred years is because of a control of information. The penalty for reading a bible in many places has been, and continues to be, as severe as having your right hand shredded, or even execution. We live in a world now where it is getting harder and harder to control information. I have seen where my blog is read, in places like Afghanistan, Saudi Arabia, Sudan, and many other places where a lot of the information I write is considered forbidden.
This is a phenomenon that can’t be stopped. You can censor the internet, but you can’t do it completely. People who are questioning Islam now have access to the information that they never had before. The gospel is reaching the Muslim world, and the only one who can mess this up is……. The Church.
The Muslim world can not only see the Gospel, they can also see your attitudes about them. Every time someone posts an article about how Syrian refugees should stay home, or how Muslims are on the losing side and God is on our side, we display our arrogance and self-righteousness and the idea that somehow we are more deserving of salvation than they are. God is currently spreading His redemption to places where it hasn’t existed in a long time. I would not personally want to be the person who stood in the way of that. To conclude, I’d like to quote a parable of Jesus. I’d also like to point out that these parables were written down because the writer knew they would continue to apply to us, and not so we could look back at people in history and look down on them.
“To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.I fast twice a week and give a tenth of all I get.’
“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Let’s go ahead and be glad if the Muslim world is exalted in the end, but let’s not find that we had to be humbled in the process.
In the book of acts, Paul is described as a tentmaker. “Then Paul left Athens and went to Corinth. There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. Paul lived and worked with them, for they were tentmakers just as he was.” Paul didn’t simply live and travel through the generosity of others, he worked as he went. He had a trade.
I have to be honest. Fundraising is my least favorite part of missions and traveling for the church. It takes a huge amount of time and effort, and I don’t really like asking people for money. Fortunately, I have a trade that helps. Whereas Paul made tents, I take pictures. The blessing for me is that I can take pictures anywhere I go, and when I come home, they become art that helps fund my next trip. It’s at least partially self-sustaining. Today I sold two art pieces, the proceeds from which will probably fund about ten percent of our upcoming trip to Kenya. It truly is a blessing to be able to do this. So with that thought, I just wanted to post the two pictures that sold, and put up a few others that I’m thinking of replacing them with on the Thibault Gallery wall in Beaufort, South Carolina. I’d actually like feedback on what people would like to see as art, so opinions are welcome. What I like is frequently not what other people like, and vice versa.
I haven’t written much since getting back from Ethiopia. It’s not because I don’t have a lot to write. Frankly, it’s because it’s hard to put it all together. It’s hard to describe the things I’ve seen and make it seem relevant or even believable to western readers. There’s a point where you no longer are able to convey the amazing things that happen somewhere because you cross the line where people simply dismiss what you’re writing as fanciful drivel. So today I’m going to try to convey what “kingdom” is, and I’m going to quote such seemingly unrelated sources as Nate Saint and Douglas Adams.
Nate Saint, who was martyred by the Huaorani people in Ecuador in the 1950’s, said, “People who do not know the Lord ask why in the world we waste our lives as missionaries. They forget that they too are expending their lives… and when the bubble has burst, they will have nothing of eternal significance to show for the years they have wasted.” While Nate himself was not able to personally bring the gospel to the Huaorani people, his courageous wife went into the lions den, to the people who had killed her husband, and brought the gospel of Jesus to that tribe. The consequences were staggering. The tribe was on the verge of extinction because they lived such a violent lifestyle. There was no word for “grandfather” before the gospel came, because no man lived long enough to become one. All that changed because of people who believed in kingdom. So what is kingdom?
In the “Lord’s prayer” Jesus teaches us to pray, “Our Father in Heaven, Holy is your name. YOUR KINGDOM COME, YOUR WILL BE DONE, ON EARTH AS IT IS IN HEAVEN.” So what does he mean by that, and what does “your will be done” have to do with kingdom. Well, imagine it this way. To an earthly ruler, anywhere that ruler’s will is done is their kingdom. Consequently anywhere where God’s will is done is his kingdom. I think this is where Christians in the west have gone completely off course. We’ve been taught that kingdom is what we experience when we die. Consequently, following God becomes a set of rules we follow as we go about our business with the final goal of going to heaven. It becomes a very inward-focused faith that doesn’t touch the world around us. It leads to such statements as, “my faith is a personal issue”. Imagine if you started working for a company, but you were only there for the retirement benefits, and never intended to actually do anything during the 30 years or so you were there. This is what kingdom looks like if you see it as only heaven when you die. If, on the other hand, we recognize that kingdom is not only what is to come, but what is also here now, our focus changes from the inward to the outward. In Colossians 1 it says, “all things have been reconciled through Christ, whether on earth or things in heaven, having made peace through the blood of his cross.” How long have we ignored the part where “all things on earth have been reconciled” and just moved on to the heaven part? Admittedly, it’s easier to ignore that part because it takes work, and it takes faith.
Douglas Adams in the Hitchhiker’s Guide to the Galaxy states that there are three kinds of people. There are thinkers, doers, and everybody else. I believe this is true, to an extent. Ideally I’d like to be both a thinker and a doer. When you take prayer, and add thinking and doing, that is where visionaries come from. Many of the people I met in Ethiopia are visionaries. Being either one or the other frequently causes problems, but there are too many of us content to be the “everybody else”, neither a thinker or a doer, especially when it comes to our faith. Let us be the visionaries, the thinkers, and the doers, not the spiritual equivalent of a forty year old living in his parent’s basement playing video games.
I got back from Ethiopia about three weeks ago. While I was there, I was able to see kingdom in action. 175 church planters were there for training, but the great thing about being with these people is that we truly learn from each other. Two or three of them weren’t able to make it because they were in prison for preaching the gospel. Several people from their churches were also in jail for being Christians. We interviewed every one of those pastors, and every one of them faces persecution. They’ve been beaten, had their lives threatened, had stones thrown at them when they’re preaching to their churches, had their families attacked when they’re away to keep them from leaving, and had phone calls in the middle of the night threatening to kill them. The sobering thought is that it is very likely that some of the church planters we send out this fall will be killed for their faith. I am not exaggerating at all. These men and women understand kingdom, and if you told them your faith is a personal thing, I think they’d look at you dumbfounded, because where they are coming from, that is not even possible. In their prayers, and in the way they speak, and in their entire demeanor, it is evident that they are all in. And this is what kingdom is all about. It is about expending yourself to make the world the one God intended it to be; one where the gospel is preached to the poor, where the brokenhearted are healed, where the captives are set free, where the blind are given their sight (both literally and figuratively), and where the oppressed are liberated. That is what kingdom is about. I see a movement coming in this country (we’re rather behind the much of the world here) where people put the old “fire insurance” version of following Christ to bed, and start recognizing that kingdom is not only coming, but is now.
Well, it’s official. I’ve been called back to Ethiopia. I’ll be there in April this year. This will be my third trip to Africa in eight months, which for me is a lot. So why do I do it? This is the question I was thinking about this morning. For me there are a number of reasons; to see the love of Christ come to people, to see captive people set free, to see people lifted out of poverty, to see the sick healed. Then there are other, less noble reasons; the desire to travel, the desire for adventure, the desire to meet new people and see and take photos of new things. These and many other reasons are why I go. So I could go any number of directions with this, but the subject I want to talk about today is poverty alleviation, because the desire to alleviate poverty for most people is not a desire in itself, but is driven by other factors.
What are the basic human motivations? I believe they can be broken down into four basic categories. Human decisions are based on fear, greed, guilt, or love. You might balk at this idea, but I believe if you look around and put this idea to the test, it will play out.
In the United States, politically speaking, there are basically two attitudes toward the poor. (I know I’m generalizing, so you’ll need to forgive me for that.) The first is that if you increase the number of jobs, the poor will naturally be lifted out of poverty as less people are out of work. It’s a completely supply-side equation for poverty alleviation. The other side says that if you just give the poor enough financial assistance, they’ll be better off. This is a completely demand-side equation.
Let’s go back to the four human motivations. Do you think either of these methods of poverty alleviation are done out of love for the poor? I would argue absolutely not. Why? Both of these methods are by design completely arms-length transactions. They both exclude getting your fingernails dirty and actually engaging with the poor or looking them in the face. I believe the first view is based on greed, and the second on guilt. Greed because there is a desire to get rich, and if crumbs fall to the poor, that’s great, too. It fails to recognize that there are other reasons people are poor besides a lack of jobs. The second group feels guilt over their own success, so throwing money at the poor without actually dealing with the underlying causes helps them feel better. This side fails to realize that when you give a poor person everything without making them work for it, you break their spirit. Both views think of poverty as a purely economic phenomenon, but fail to address the mental, spiritual, and social aspects of poverty. Neither side actually wants to look a poor person in the eye. The attitudes these two groups have toward each other drive me nuts. Guess what? You’re both wrong, so put the condescension aside.
There’s a quote from the book, “When Helping Hurts” by Steve Corbett and Brian Fikkert . I’ve quoted it before, but I believe it’s worth quoting again. “The god-complexes of the materially non-poor are also direct extension of the modern worldview. In a universe without God, the heroes are those who are the best able to use their reason to master the material world. In other words, the materially non-poor are the victors in the modern worldview, the gods who have mastered the universe and who can use their superior intelligence and the material possessions they have produced to save mere mortals, namely the materially poor.”
The only true way to alleviate poverty is to actually love the poor. It says in the book of Isaiah, chapter 1, “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter-when you see the naked, to clothe him, and not turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard. Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. If you do away with the yoke of oppression, with the pointing of the finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.”
So this morning I had to ask myself again, “What is my motivation?” If it is out of greed or fear or guilt, I have no right to go back to Ethiopia.