Tag Archives: Religion and Spirituality

Two Bullets From A Filipino Policeman’s Rifle.

In October 1972, Private Kinshichi Akatsu of the Imperial Japanese Army emerged from the jungle of  Lubang Island in the Philippines and burned the rice collected by Filipino farmers. Shortly afterward, he was killed by two shots from Filipino police. He was probably the last casualty of World War Two. Twenty nine years after the war ended, he was still engaging in guerrilla activity for an empire that no longer existed. Kinshichi had seen the information that the war ended August 15, 1945, but refused to believe that it was true. He and four other soldiers continued to fight, and at the time of his death, only one other holdout survived with him.

Kinshichi was living the epitome of a lost cause. The empire from where he drew his authority no longer existed. Consequently, even if he were to take the entire island hostage, there would be no victory for him. There was no Empire of Japan to hand the island of Lubang over to. He was wasting his life doing nothing more than being a thorn in the side of the islanders.

Now let’s change gears a bit. Romans 8:37-39 says the following. “Yet in all these things we are more than conquerors through Him who loved us.  For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

I’ve always wondered what exactly it means to be “more than a conqueror.” It seems to me that you are either a conqueror or you are not, but what does it mean to be more than a conqueror? The contrast of Kinshichi Akatsu’s story helps me to understand. You see, no matter how successful Kinshichi was in his activities, he was still a conquered man, whether he knew it or not.

In contrast, Jesus said, “All authority in heaven and on earth has been given to me.” Jesus also says, “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” So it stands to reason, that if Jesus has all authority in heaven and on earth, then by his authority we are conquerors through him also.

This causes a conundrum for Satan. He is already defeated and holds no authority over those who have been redeemed. He does not have the power to create his own kingdom, and holds no authority in the Kingdom of God. His situation is explained beautifully in the book “I See Satan Fall Like Lightning” by Rene Girard. Girard says, “Satan does not create by his own means. Rather he sustains himself as a parasite on what God creates by imitating God in a manner that is jealous, grotesque, perverse, and as contrary as possible to the upright and obedient imitation of Jesus. To repeat, Satan is an imitator in the rivalistic sense of the word. His kingdom is  a caricature of the kingdom of God.”

So what does one do if your enemy has already conquered you and you hold no authority? You try to convince your enemy that he is not in fact a conqueror. If it is impossible for you to create victory, you attempt to limit the damage your enemy does to you by convincing them that they are not conquerors. How many churches refuse to walk in the gifts of the Spirit? How many Christians walk around like they are under the thumb of the enemy? How many Christians refuse to pray for God’s healing for themselves or others? How many refuse to fulfill the Great Commission out of fear? How many let the things of the world distract from eternal things?

We are more than conquerors because there is no doubt who the Winner is. Satan can never pull victory out of a hat. He can only delay his demise, and the longer we are convinced that we are not conquerors, the longer he will last. All he can do right now, metaphorically speaking, is burn the crops of the farmers. Make no mistake though. Just as two bullets from a Filipino policeman dispatched private Akatsu, so will Satan be dispatched in the end. Let’s start living like that.

Your Safety Is Not Assured.

It’s been a while since I’ve written. It’s not because I haven’t had something to write, but rather I’ve been a bit stumped as to how to write it.

Sometimes when you’ve been doing something for a while, it’s hard to think back to the way you thought about those things when you were still new. But recent events have brought me back to some underlying assumptions I had about missions when I was growing up and even as an adult.

Before I was a missionary, I always assumed that if my church was involved in missions somewhere and was sending people, it must be safe. I know from the statements that people say to me, and from observing what goes on, that this is still a very prevalent assumption that people make. Why is that?  Well, as a general rule, in most churches I’ve been a part of , that is the case. We only send people to “safe” places. But what makes a place safe?

The philosopher Jürgen Habermas deals with this in what is probably an unnecessarily wordy way. He says, “Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage.”  Dumbing it down, the ideas of love and justice in society are a direct result of the Judeo-Christian heritage which we draw from, even if our societies have moved away from that underlying paradigm.

If we look around the world, most places follow that general rule. The most dangerous places are those places that do not have a current or recent Christian presence. So if that is the case, then why are we going to the “safe” places? Is it because we are afraid to go the the places that God is really calling us to go? If a place is considered safe, there’s a good chance that a lot of missionaries have already been there. Do we go to the places that have already been evangelized because we feel that doing something is better than nothing? Is it our ersatz way of fulfilling the Great Commission?

It is said that all that is necessary for the triumph of evil is for good men to do nothing. I would like to amend that statement. I think what is even more dangerous than good men doing nothing is good men doing something that is neither good nor bad, but leaves them feeling as if they did something good. Rather than go to the places where God would actually call us to go, we give in to fear. We still go, but we go somewhere else.

Decisions that are made based on fear are almost universally the wrong choice. When we choose to do missionary work only in places where we feel safe and comfortable, we are not only disobedient to the Lord’s calling, but we carry that spirit of fear with us wherever we go. I read a quote this week from an indigenous Christian overseas. He was asked what his church learns from the Western missionaries. His answer was very telling. He said, “the Western missionaries teach us to be afraid.”

Why do we fear so much? I believe it is because many of us are building a kingdom, but it isn’t God’s Kingdom, it is our own kingdom. We seek to be gods of an empty universe of our own creation; kings of a kingdom with no subjects. We do what we want to do first and ask God to bless what we’ve already decided to do. As our towers grow taller and taller, they become harder and harder to maintain, and we fear they will topple. This is why Jesus says, “whoever seeks to keep his life will lose it, and whoever loses his life will save it.” This isn’t some trite conundrum. When we literally give our life, and our plans, and our finances, and our spouses and children, and our present and future over to Christ, all fear is taken away, because you can’t fear the loss of what you’ve already given away.

Most of Romans 8 deals with this, and so in closing I am going to sum up with the words of the Apostle Paul, who wrote,

There is therefore now no condemnation to those who are in Christ Jesus,[a]who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shalltribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

It’s time to give up fear and go to the hard places.

We Were Created To Split Mountains

A tree growing in the desert.

I remember as a teenager, there was a book in our school library titled, “Nuclear War, What’s In It For Me?” Clearly it was satire, but the title made me think. My blog is usually geared toward a western audience and all of the Western pre-conceptions and paradigms about the way we think the world is and what life should be. We think the title I mentioned is ridiculous, but with how many other things can we replace “Nuclear War” and it makes perfect sense to us?  “Marriage, What’s in it for Me?”  “Faith, What’s in it for Me?”  Most of what we do and think about comes back to, “What’s in it for me?”.  It seeps into the way we think about everything. Life is about money, and comfort, and prosperity.  Life is about……..me. Even the verses we like to quote are about us. Jeremiah 29:11 is one of our favorite verses to quote. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

The context and the preceding verse is conveniently omitted. This was the situation when Jeremiah prophesied those words; Israel had been carried into exile in Babylon. Their kingdom was gone, and their freedom gone along with it. They were aliens in a land not their own, and subjects of a pagan king. They longed to go back home, and false prophets were telling people that they would go home soon. Jeremiah had something entirely different to say, and it was something that came straight from God.

“This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

Israel was complaining and asking “Why has this happened to us? When will God deliver us?” This sounds a lot like us whenever we face adversity, or when our life doesn’t look the way we want it to. We quote the verse about God wanting to prosper us, and fail to realize that He didn’t place us here for ourselves; that it’s not about us. I especially like the last part. “Seek peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”  They weren’t to pray for judgement out of spite for carrying them into exile. They were to be agents of positive change where God had put them, even thought they didn’t want to be there.

Have you ever seen a tree growing on bare rock in the desert? Often it will grow where a seed found a small crack, and will start putting down a tap root that eventually splits the rock. Here’s the thing about that tree. It doesn’t complain that it was planted in such a bad place. It doesn’t envy other trees that were planted closer to water, or in a better climate. It quietly takes in sunlight and whatever water God gives it, and uses those resources in the fullest possible way for where it lives. As it splits that rock, more soil gets trapped in the crack allowing other small plants to grow there. Sometimes it reaches water that was hidden or trapped beneath the rock, and it’s able to flourish and provides shade for animals and less heat tolerant plants. Eventually, over centuries, the entire landscape can change, and if enough plants grow, even the climate changes and the desert can disappear. If a tree growing on a rock can do this, how much more are we called to as beings created in the image of God?

We were not placed here for us. We were placed here to make a difference in others, and consequently a difference in the world around us. Don’t moan about your situation and ask that God immediately remove you from the situation you’re in. Pray for the people and places around you, because if those around you prosper, so will you.

 

From There To Here.

In October 2014 I was in the living room of an Ethiopian pastor in a very remote region of the Ethiopian highlands. He had three or four other pastors staying with him from out of town. We were having a prayer meeting, and I was kneeling at a chair. If you every get a chance to join Ethiopian Christians in prayer, do it. They will show you how to pray. A normally stoic people suddenly become animated and full of emotion as they come before the one on whom they can lay their burdens and thank for their triumphs. As we prayed, one of the pastors started speaking over me. Through another person who could speak English fairly well, he said that God would give me new skills that I would wear like ear rings, and that God would use me not only in Ethiopia and South Sudan and Kenya, but throughout the world.

What he didn’t know was that just months before, I was unsure I would even be involved in missions anymore. I had come out of an unhealthy relationship with another organization, and I could see no clear path ahead. It was one of the most discouraging times of my life. I felt as if the work I had done had been for nothing, especially since each time I went to South Sudan things continued to get worse. It’s one thing to not see results from your work, but it’s another thing entirely to see entropy overtake your efforts. Now my relationship with that organization was done. To top it off, civil war started back up almost as soon as I left South Sudan for the last time. The town I had been visiting had been burned to the ground, and one of our good friends there had been killed, and the rest of our friends had either fled or were suffering.

I began to praying regularly that I would see God move. Now I realize that God was under no obligation to answer this prayer. I can’t remember where it says it, but there’s something written in the Bible to the effect that many of the prophets never lived to see the results of their work. I’m part of a Kingdom that’s greater than myself and lasts longer than myself (eternity is always greater than finite time). Consequently, though I may see God move, He’s under no obligation to show me that movement.

Then I went to Ethiopia, and it was like I was standing in the book of acts. God was moving in such powerful ways. He was moving in miracles and healings, in events that I hesitate to even write about because the reader who hasn’t seen these things would likely dismiss them. But as a pastor I was interviewing recently said, “To us the healing and miracles are common. What is amazing to us is what God does in a man when he is saved from the life he was in.”  The long and the short of it is, I got to see God move. I got my prayer answered.

Now back to what the Ethiopian pastor spoke over me. When I first got involved in missions, I saw my only purpose as photography and documentation. Although I still do that, and I will likely have that as a large part of my ministry for a long time, those other skills have been developing. I have been getting better at writing. I have been getting better at teaching and being an advocate for what I’m passionate about. I know how to lead a missions team now. Some friends and I have started a non profit organization called Bright Wings for the purpose of spreading the gospel and allowing others to fulfill their callings. Next year I will likely go to a country to which I haven’t been, that unfortunately I probably will not be able to write about, at least not directly.

Sometimes it seems like life is standing still and that nothing is moving. But then when I look back, I see how much ground has been covered, and it’s truly staggering. My prayer to see God move was not answered in a one-time event, but in a lifestyle. That is how I got from there to here.

Packed and ready to go to new places and use new skills.

What Did You Come Out Here To See?

 

 

 

 

 

 

I’ve now been back from Ethiopia for about three weeks. I’ve had time to go through the pictures, and more importantly, I’ve been able to go through some of the hours of interviews I took of Ethiopians who are going out into the villages and towns in some of the most difficult circumstances imaginable. They are telling others about their faith and are suffering alienation from their families, physical violence against them, and some are paying the ultimate sacrifice. And yet they continue, because they know that God is worth it. They are seeing people freed from addictions and all kinds of things that destroy lives, and they’re seeing their communities changed because of it.

It’s very hard for me to convey what the gospel means to these people when I come back to the United States. We often have a very different view of what the gospel is in the United States. Just as in many areas where Christianity has been introduced, they have combined Christianity with their traditional beliefs, so we in the United States have largely combined Christianity with other beliefs. We combine our faith with politics, or with hedonism, or with capitalism, or any number of other beliefs. If we’re honest about it, these other beliefs often take precedence over our faith, and we end up changing our faith to fit these other beliefs rather than the other way around.

There’s a scripture that’s puzzled me since I first read it, and only since this last trip to Ethiopia am I beginning to understand it. It’s from Matthew 11, and in it, Jesus is looking at the crowds who had come out to see John The Baptist, and now that John was in prison, Jesus was addressing them. You have to understand that there was a large crowd of people out in the desert. He asks them, “What did you come out here to see?” He goes on to speak about John’s ministry that had started only about a year before. The verse that puzzled me was this one; “And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.”  What did Jesus mean by “the violent take it by force?”  Were John’s disciples violent? The answer is no. What Jesus was talking about was a descriptive picture of the crowds that had come out to the desert. They resembled an army besieging a city. They pressed in on all sides and would let nothing stand between themselves and John’s message, which was that the Kingdom of God is at hand. They were hungry for God’s Kingdom, as if they had been waiting since the beginning of the world for the message that was now before them. Truthfully, they had been waiting that long. They were taking hold of that message of salvation and repentance and the coming of God’s Kingdom as if, if they lessened their grip just a little, it would be gone.

It was only as I interviewed these Ethiopian pastors that I began to understand this scripture. The Kingdom of God belongs to people who turn their whole hearts toward it, who are willing to completely give up their old lives and take hold of it with a fervor that nothing can break. To reiterate his point, Jesus goes on to say,

“But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions,  and saying:

‘We played the flute for you,
    And you did not dance;
We mourned to you,
    And you did not lament.’

 For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

Jesus was referring to the current religious generation, who heard the voice of the prophets, but were untouched by the message. They were so sure of themselves that when God and the prophets finally came, they saw only something to criticize. It is also what is referred to in 2 Timothy 3 “always learning, but never able to come to the knowledge of the truth.”

As I go through hours of video, I am planning to put together a longer video of the testimonies of several people. Their stories are unique, but remarkably similar in that each of them has given all for God.

 

 

Killing The Wolf That Was Sent To Save You.

There is an Inuit legend that says, in the beginning there was only a man and a woman. Nothing else lived on the earth. So the woman made a hole in the ice and began fishing, and one by one she pulled out all the animals. The last animal she pulled out was the caribou, the animal that feeds the Inuit, and she ordered them to multiply. But as the herd multiplied, sickness came to the herd. As the herd got weaker, the people began to starve. So the woman made another hole in the ice and pulled out the wolf. And the wolf hunted the caribou and began to eat the weak and the sick ones, and the herd grew stronger. And the people realized that the caribou and the wolf were inseparable, because even though the wolf eats the caribou, it is also the wolf that makes the caribou strong.

The first verses of the book of James say, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”  Many people read these verses and either don’t comprehend them or uncomfortably skip past them. After all, God just wants us to be happy, right? I heard the televangelist say so. Wrong. God wants us to have joy, but joy is something that comes outside of circumstance, and it comes through faithfulness and maturity. Happiness, on the other hand, is situation dependent. Happiness is external and fleeting, joy comes from the state of one’s spirit and is much harder to destroy.

How many times have we heard someone say, “why would God let this happen?” or “if God loves me, why am I going through this?”  Well, sometimes trials are self-inflicted, but often they are not, and it’s not because God doesn’t love you. It’s exactly the opposite. You see, the human nature is to focus on self. When trials come, they can have one of two effects. They can turn one’s focus even more inward, in which case people become bitter, regressive and self-destructive. The other effect they can have is to cause growth. Trials can build patience, and character, and wisdom in people. They can turn a person’s focus outward. They can teach empathy toward the suffering. They can build understanding of situations. Trials can teach a person to stop listening to Self, and start listening to God. They can teach a person all of those “foolish” practices like dying to yourself and not always seeking pleasure, but becoming the person who seeks the needs of others over your own needs and wants. Why else would some of the wisest, selfless, and most effective ministers be the people in countries where persecution and trials are constant?

We often have the option in the west to avoid trials. We set ourselves up to avoid failure through insurance, 401k, working two jobs so we can invest more money, and most of all, avoiding the Great Commission. When Jesus told his followers to go to Jerusalem and Judea and Samaria, and to the uttermost parts of the earth, making disciples, it was not a suggestion for those who felt like it. It was a commissioning of purpose for everyone who follows Him. If we choose to avoid this commission to avoid trouble and protect our security, then we are content to accept God’s grace that is new every morning, but not to do what He asked us to do. We have traded our Purpose (capital P intentional) for a self-built security that is an illusion anyway. We are content to not grow.

Jesus said “I am sending you out as sheep among wolves.” Sheep among what? Wolves. The people Jesus was speaking to didn’t know what caribou were, but he just as easily could have said “caribou among wolves”. Being sent out as sheep among wolves sounds crazy, but it wasn’t until after imprisonment and beating that the timid Peter who denied his Lord three times became the fearless lion he was to become. Legend says that Peter was crucified upside down because he said he was not worthy to die the same way as his Lord. I know this is a hard thing to grasp, and some might say it’s crazy, but this is the kind of people God is looking for, and this is what trials, hardship, and persecution produce. So when the wolf comes, let us not kill it, but be aware that it might be there to make us stronger, to produce people of supernatural faithfulness and character and wisdom. To create people that fulfill the verse in 1 Corinthians 1:27, “But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;”

What do trials produce in us?
What do trials produce in us?

The Church And The Water Tank

What is a missionary? This is a question that my wife and I pose when we teach a class on missions. We get a variety of answers. Everything from teaching to building churches to giving food to the poor; the list goes on for a while. I think the answers we come up with come from both the roles we’ve seen others take, but also from how we see our relationship between those who are going and those we are going to see. I’d like to relay a story from a good friend of mine that I believe sums up the latter very effectively.

I have a friend that moved a long way from her family. She rarely saw them because of the distance, just once a year or so. She was bothered by the fact that her kids were not growing up knowing their grandparents very well. With the limited time available each year for them to see each other, she considered the time very valuable for her parents and kids to spend quality time together.

Her parents, on the other hand, would come to visit and were always concerned with what projects they could do. Despite her effort to get them to spend time with their grandchildren, they always somehow diverted to working on some project around the house. After a while, she finally gave up trying to get them to stop, and instead found herself focusing on trying to find them projects to do. Her parents never seemed to believe that she was content with the way things were, so to bide their time she sometimes found herself coming up with projects that were neither important to her nor actually needed to be done. Her parents were acting out of love, but they were also acting out of paternalism, which had traditionally been their role, but was one that never changed when their daughter got married and moved out. She appreciated their effort, but wished that they would take some of that time to strengthen the family bonds.

Now let’s travel to South Sudan and see how similar the story is. We went to visit a church plant we were supporting. I showed up a day before the other missionaries, so I had some time to talk to the local indigenous pastor. He told me about how important it would be for us to go visit one of the new churches they’d planted in a more remote area. In fact, he made this point several times over the next day or two.

The next day the other missionaries showed up, and noticed that the gravity shower we had built on a previous trip was broken. The water tank was cracked.  Fixing this became the first item of attention, and a significant amount of time and money were spent doing this. In fact, so much money was spent that we didn’t have enough left to be able to visit the church plant that was so important to the pastor there. The fact was, that the water tank had cracked because it rarely had water in it, and as the broiling South Sudan sun would bare down on the empty tank, it cracked. It simply wasn’t that important to them when it was built, and it wasn’t that important to them when we fixed it. They wanted to build relationships, we wanted to build STUFF. This relationship also had more than a sprinkling of paternalism. A paternalistic relationship says, “I’m from the rich country and I know what’s good for you better than you do.”

I learned a lot from that trip. Thinking about it made me think of the Apostle Paul’s missionary journeys, as well as those of the other Apostles. What was the purpose of those journeys? There are so many answers to that question found in the New Testament that I’m not even going to narrow it down to any particular verses. They include evangelism, teaching, encouraging the body of Christ, dealing with problems within the churches, discipleship, raising up new leadership, and in one case taking up a collection to help another church that was in a region dealing with famine. Not once was the purpose to do projects. I understand that there are times when this is necessary, but if we go in with the attitude of “what can we build?” we frequently and completely miss out on the more important purpose of being there. That purpose is to expand the kingdom of God and to promote unity within the Church. There is no Western Church and developing world church, there is only the Church. We need to be aware that a Church is people, and not buildings and stuff. As it says in Acts 7,  “However, the Most High does not live in houses made by human hands. As the prophet says: “ ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me?”

This is hard for Western missionaries, particularly Americans, to grasp. We are a very task oriented culture. We know that when we go somewhere, particularly if it’s a short-term missions trip, we have a limited time and we feel like we need to have something tangible to show for it. Most of the rest of the world though, considers relationships to be far more important. We need to keep this in the forefront of our mind when we go to see our brothers and sisters overseas. That project may be really important to you, but if it’s not important to them, you’re really not doing any good.

Missions is about building relationships.
Missions is about building relationships.

Littering For Jesus

A while ago, I spoke with someone who was a missionary to China. For those that don’t know, China is a country largely closed to the gospel, and Christians frequently face persecution and often spend time in prison for their faith. Despite that fact, there is a thriving church there.  This person lived there for a couple years, actually learning the language and living with the people, and was a witness through personal contact with the people.

He relayed a story to me about a particular Western missionary group who would periodically come to China. They based their method of ministry on John 6:35. ” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”  They would do what they called “crumbing”, or dropping crumbs of the bread of life. This involved dropping tracts and literature from the windows of moving vehicles, hoping someone would pick them up and read them and therefore learn about the gospel.

The local authorities would find the literature, and the first ones they would blame (of course) was the local illegal church. This would then invite persecution on the indigenous Christians who had to live there every day and couldn’t go back to North America where it was “safe”.

The last words of Jesus in the book of Matthew are as follows.  “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  Usually the last words someone gives you can be considered pretty important, and in fact, those words are what this blog is all about. We have all been commissioned as Christians to either do or help someone else do what Jesus said, that being to make disciples of all nations and baptize them. We need no special commission because Jesus was very specific. 

There is a place for mass media in missions, but we also need to be wise in how we go about it. When we go to a place where persecution exists, (which is most of the world, by the way), we need to be very aware of how our actions affect the local church. If they are going to do something that invites persecution, that should be their own choice, and not ours. We have no skin in the game if we can just go home afterward and tell people stories of how wonderful it was that we could proclaim the gospel by littering out bus windows. Jesus said to make disciples and baptize them. The “crumbing” if you will, was actually hindering this effort. As an addition to that story, that missions organization was contacted and told what was happening, and they refused to stop.

Discipleship can’t happen out the windows of a bus. It requires more of you. It requires spending time, and building relationships. It requires love and friendship, and it requires you becoming vulnerable yourself. This is also why it is hard to disciple people with short term missions, though there are ways to do it. I have a friend in Kenya. We have only met on three occasions in person, but we keep in touch several times a week either by email, text, phone, or Facebook messenger. We disciple each other, pray for each other, and keep each other accountable.

In either case, we must consider not only what it costs us to go and disciple, but also what it costs those we are going to minister to. In Matthew 10, Jesus is sending out his disciples. He tells them, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” It is not enough to have good hearts, our heads must also be on straight. Being innocent is not enough, we must also be wise. There are so many situations where this applies in missions. There are some countries where if people even suspect that someone is a Christian, their own family will kill them. So let’s consider this before we decide to litter for Jesus.

Consider who has to clean up our mess.
Consider who has to clean up our mess.

A Shield Only Works When Facing the Enemy

As this year comes to a close and I assess all that has happened with missions and travel, I am reminded of the spiritual warfare that has happened throughout the year. I realize that all things work out for the good of those who love the Lord, but that doesn’t mean that the trials are any easier. Only as I learn more and experience more, I worry about it less and less. I am no longer blind-sided by it as much. I am still continually surprised by the ways in which it shows up, but it’s timing can be almost always timed down to the day shortly before something big is supposed to be happening. As I start counting down the days before I go to Ethiopia again, I can expect more warfare.

Lately I have been reading The Pilgrim’s Progress by John Bunyan. It’s been decades since I last picked this up, and I am enjoying it if nothing more than for the word pictures it contains that give clarity to a lot of abstract concepts. During my pondering about this book, the subject of the armor of God came up. We find the subject of the armor of God in Ephesians 6:10-18.

 “Finally, my brethren, be strong in the Lord and in the power of His might.  Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.   Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,  and having shod your feet with the preparation of the gospel of peace;  above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God;  praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.”

The thing that occurred to me when I read it this time that I had never noticed before was the choice of armor; helmet, shield, sword, breastplate, etc, and specifically what they have in common. The thing they all have in common is that they are only effective when you are facing and engaging with the enemy. A Christian who either has his back to the enemy or has not engaged the enemy has lost. God gives us the tools with which to fight, but we have to decide whether to fight or not. I wanted to talk specifically about the shield. When the apostle Paul wrote this, he modeled the armor after the Roman legion, which used a large curved shield called a scutum. Our faith is that shield. It is what allows us to stand up to what the devil and the world throw at us and allows our faith not to be shaken. But it does more than that. The scutum not only protected from the flaming arrows of the enemy, but when the combat got close, its size allowed its bearer to knock the enemy back. I don’t think it’s any coincidence that this metaphor was chosen, because it’s only in the thick of spiritual warfare that we get close enough to knock the enemy back on his heels. James 4:7 completes the thought. “Submit yourselves therefore to God. Resist the devil, and he will flee from you.”

This of course runs counter to our culture. We call ourselves Christians, but we refuse to engage the enemy. The evidence of this is in where we spend our missions dollars. 24% of the world has never heard the gospel. Yet those areas receive 1/2 of one percent of our missions dollars, whereas 94.5% goes to areas that are already filled with professing Christians. This makes absolutely no sense. Jesus said “Look, the fields are ripe for harvest, but the workers are few.”  We keep going to the same fields that have already been harvested looking for a speck of grain that someone dropped, while the field next door, though harder to get to, has been completely ignored.  Parents with children in the military are proud that their children are serving in conflict zones in Afghanistan or Iraq or elsewhere, but how many would send their children or go themselves to share the saving grace of God in those same areas? We somehow think it’s less important, when nothing could be further from the truth.   Someday the sun and moon will fall from the sky, and we’ll all be long gone. At that point the only thing that will matter is whether and how we engaged the enemy. Is it a harder way? Yes. But as we see the world falling apart around us, don’t think the destruction that has fallen over Syria or Afghanistan or Yemen or Libya will fail to come to us simply because we failed to recognize that the enemy was not political factions but rather the prince of this world, the devil. We MUST engage the enemy, or we too are lost.

I want to make one final point about the shield of faith. If faith is the substance of things hoped for, the evidence of things unseen, then we are taking something that cannot be seen and has no substance and turning it into substance and evidence, both of which are tangible things. It is only when we use faith, and faith becomes action, that action turns into something of substance. As James said, “show me your faith without action, and I will show you my faith by what I do.”  The opportunities are there. We must have the courage to engage the enemy.

You can only throw the enemy down when he gets close enough to touch.
You can only throw the enemy down when he gets close enough to touch.

When The Mission Gets Cancelled.

Ethiopian Orthodox church backlit by morning sun rays in Addis Ababa, Ethiopia
Ethiopian Orthodox church backlit by morning sun rays in Addis Ababa, Ethiopia

 

 

 

 

 

 

 

 

 

 

 

As I wrote in my last blog, I am supposed to be leaving for Ethiopia in just a matter of days. Well, as of now, that is not happening. I received an email at the last minute that threw our idea of the current situation into question. Reports had been conflicting for some time depending on the source they came from. (This is a subject for another blog entirely.)

For those who don’t know, Ethiopia has been in turmoil for a number of months now. The very simple (perhaps simplistic) version of a complicated situation is that Ethiopia is ruled in large part by the Amhara. The Oromo people are the largest ethnic group within Ethiopia. Disagreements between the Amhara and the Oromo have recently come to a head over a plan to expand the capital of Ethiopia, Addis Ababa, which would displace Oromo farmers. Tensions have grown, and now there are protests happening thoughout the country, with many turning violent. Protestors have begun attacking foreign interests because this will directly affect the bottom line of the government. With this in mind, at the last minute our trip was cancelled.

Now, I’ve had trips delayed for a couple weeks before, but this puts it off at least until the next scheduled trip in March, if things improve. I was disappointed by this, but also relieved at the same time. I’ve been watching the situation get worse for a number of weeks, and was wondering how effective I’d be able to work even if I did go. I know personally that a lot of other people are disappointed as well.

But after getting past the disappointment, I had to go back to thinking about why. Why would timing be such for this to happen this way? What do we do now?  For the first question I would simply say that it’s better to find out now than when you’re already there. Also, I don’t mind there being a certain level of danger when traveling, but there’s nothing virtuous about going into a dangerous situation when you can avoid it by simply waiting.

For the second question, “what do we do now?” I want to go to Acts 16. Paul was traveling East through Europe toward what is now Turkey.  “Paul and his companions traveled throughout the region of Phrygia and Galatia,having been kept by the Holy Spirit from preaching the word in the province of Asia.  When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.  So they passed by Mysia and went down to Troas.  During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.”

It’s easy when something like this happens to simply throw up your hands and say, “well that’s it then!” Why Paul was prevented from entering Asia we don’t know, but when prevented he didn’t just give up. He waited for God to tell him what to do and redirected. Paul eventually did make it to Asia, but not then. It would be easy to just sit around being discouraged, but that is not what God wants us to do. This is our opportunity to seek God and ask what it is He wants us to do now. Doing nothing but being discouraged is not it. If we are the kind of people who held a ticket to Ethiopia because of our faith, then we are people of action. Not being in motion is not in our character. So take a day if you must, but then get to action, because it’s likely there is something else God wants you to do, if you just ask Him to direct you.