Today I’m just writing a short post. In two weeks I head back to Ethiopia. In the meantime, Im spending time with my wife and kids, doing a little traveling, and shooting some pictures and video for no one but me.
We had intended on camping, with the kids in a tent. However, the remnants of another hurricane are coming through with torrential rain. We’ve had so many hurricanes this season that I don’t even know the name of this one. However, it did change our plans slightly in that we rented a cabin instead of tenting.
One of the things we traveled to see is waterfalls in North Carolina. The bonus of the hurricane is that all the rivers, and consequently the waterfalls, are roaring. There’s a silver lining to every dark cloud. So here is the first of the shots that I took today. Until next time, when I’ll likely be on a plane over the Atlantic.
This blog is a bit different than what I usually write. Usually I’m considering ideas or thoughts having something to do with a recent or upcoming trip to Africa. Although I do leave again for Ethiopia in less than three weeks (yes, I was just there), my thoughts this week have come from an entirely different source. It also means that this post is going to be wordier than usual, because I’m writing for a specific purpose to a specific person, but I thought it might be worth sharing.
Several days ago, I was speaking with a Christian brother in the middle-east. He is an evangelist in a very difficult area, and he wanted to know my thoughts on resisting the devil. You see, he had just been to an area where people were supposedly proud to be Christians, and that there was not a mosque in the village. In talking though, it became more apparent to me that the people in the village were not so much proud that they were Christians as they were proud that they were not Muslims. They did not know the word of God, and many of them were living self-destructive lives. Many were trying to keep this fact hidden from the communities around them so as to not look bad.
Over the last few days, I’ve been praying and pondering on the subject of resisting the devil. I thought about all the methods mentioned in the Bible, and all the verses mentioned about resisting the devil. What I kept coming back to in my thoughts is this; You have to want to resist the devil before you can resist him.
Not resisting the devil is easy. All it requires is that you live the way you want to live, to consider yourself first, and that whatever you see as right in your own eyes, you do. It requires no humility, no accountability, and when all that causes problems in your life and the lives of those around you, you blame others.
What are the devil’s tactics? Well, on the obvious end, his intentions are to “steal, kill, and destroy”. John 10:10.
So why would anyone not resist that? If it was obvious that were the devil’s intentions, then everyone would resist. So his intentions must not be obvious, or people simply refuse to see it.
There is an interesting passage in Mark 3: 22-26. Jesus has been casting out demons, and learned men (the scribes) come against him, accusing him of casting out demons by the power of demons.
“And the scribes who came down from Jerusalem said, “He has Beelzebub,” and, “By the ruler of the demons He casts out demons.” So He called them to Himself and said to them in parables: “How can Satan cast out Satan?If a kingdom is divided against itself, that kingdom cannot stand.And if a house is divided against itself, that house cannot stand.And if Satan has risen up against himself, and is divided, he cannot stand, but has an end.”
So why would such supposedly learned men suggest something so seemingly preposterous? It’s because there is some precedent to the claim. You see, the devil has no kingdom of his own, and no creative power. He has only the power to usurp the Kingdom of God for his own purposes. If we carry “steal, kill, and destroy” to its final end, we have not only the complete destruction of God’s kingdom, we have, by transitive property, the destruction of Satan’s kingdom as well. The solution to this is a periodical reduction in the destruction the devil brings in order to put things into balance again, hence extending the reign of the devil as the prince of this world.
There is a fine line in this. If there is too much destruction, people begin to wake up and resist the devil. Take what is happening right now in Iraq and Syria. There is cruelty, destruction, and killing the likes of which the world has not seen in a long time. As a consequence, despite the threat of death, multitudes of people from those cultures are coming to Christ. This will ultimately be a massive failure for the devil, because by carrying things too far, he has undercut himself.
Being a parasite on the Kingdom of God is a precarious place to be, because there is not a winning position. If you do too much, people begin to resist you. Do too little, and the world begins to revert back to the way it was when God created it. That fine line in the middle is where the devil would like to be. Cause just enough strife that man takes it for granted. When he gets used to that, cause a little more, and so on. It’s amazing how much evil men will tolerate if it’s brought on slowly enough. It’s the tipping point that’s hard to gauge. The objective is to keep man in a place where he will not resist, because when he resists, it’s over. James 4 is very clear.
“Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers andadulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?
But He gives more grace. Therefore He says:
“God resists the proud, But gives grace to the humble.”
Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.”
It doesn’t say, “resist the devil and he might flee from you.” It says, “resist the devil and he WILL flee from you.” If we do not resist the devil, it is because we have made an agreement with him that things are fine the way they are. Essentially, I won’t resist you so long as things are relatively easy and I can put myself first. It starts with an agreement, and agreements with the devil are never a good idea. (See the post called The Hyena Gate.) I’ve heard the phrase so many times, “I chose the lesser of two evils.” Choosing the lesser of two evils, over time, always leads to choices becoming more and more evil. And so the cycle repeats itself, where Satan must cast himself out again to bring order to his usurped kingdom, and therefore extend his reign.
So what would it look like if we stopped making these agreements? If we put ease, and convenience, and most of all Self aside and started resisting the devil? What would it look like if the Church resisted the devil? What would it look like if we woke up each morning and prayed, “Lord, not I, but you?” What would it look like if we stopped constantly trying to lift ourselves up and let God do it instead? I’ll just finish by allowing us all to ponder those thoughts, and I will be thinking about them as well.
After a week up in the mountains of Ethiopia, I am back in Addis Ababa. Once again, I have seen new things and will have new stories to tell, but only after some thought. My team worked wonderfully together, and I’d take this group anywhere. There were a few minor illnesses, but with some prayer, everyone recovered quickly. I had the honor of bringing my son on his first missions trip this time, so I finally got to share in person what I’ve only been able to tell in stories and pictures. I wish all of you could see what we have seen, but as he has now experienced, no matter how good the pictures and stories, there is no substitute for the real thing.
Having said that, my function this time was not to collect media, but rather to lead a team. Nevertheless, my camera never stays put away for long, so here are the first of my pictures to escape from Ethiopia. Enjoy, and I’ll write more soon.
As is my tradition, before I take a trip overseas, I write a test blog from my iPad. The interface is a bit different on a mobile device than on a computer, so I like to write at least one blog from the iPad to work out any kinks while I have access to power and bandwidth.
Saturday I leave for Ethiopia. This is also the time when a hurricane is predicted to be passing through, but we will pray against that. If Jesus commanded the wind and the waves, and we are acting in his authority, then so can we.
We are traveling to Ethiopia to do the finishing work on the Tesfa Center, which is a center designed to give destitute widows in the rural countryside a place to work and sustainably support both themselves and their children. James 1:27 came to mind today. It says, “Pure and undefiled religion before God is this: to look after widows and orphans in their distress and to keep oneself unspotted by the world.” We have been given the awesome opportunity to do this. Notice that is not enough to be unspotted by the world? There are also things that must be done. Likewise we are not just called to be busy. Faith without works is dead, just as works without faith will not save us. By faith we show gratitude to the God that selflessly gave himself for us, that while we were yet sinners he died for us. We in turn should live as ransomed people. As God gave his life for us, we return it by giving ours back.
So long as I have internet I plan to give updates while I’m gone. Finally, I leave you with a picture of one of the widows we are going to minister to.
Seven days from now, Lord willing, I’ll drive three hours to board a plane to Ethiopia. This will be my tenth trip to Africa since 2010, and the second this year. There’s a team of seven of us going. Four have never been to Africa before, and two have never left North America. I’m as excited for them as I am for myself. I remember the first time I got off a plane in Africa, in the dark of night in Nairobi as the smell of wood smoke and diesel fumes hit me. Back then, I had a day or so to acclimatize to the new surroundings before things really got started. That won’t be the case this time. Without realizing it, I scheduled our tickets so that we’ll be landing in the midst of the Ethiopian New Year. I don’t yet know what that means, but I understand it’s going to be interesting and a little crazy. It also makes it difficult for us to find transportation to where we’re going. The region we are going to is one of the poorest, but also one of the most beautiful regions of the world in which I’ve ever been.
On the subject of where we’re going. We have a four to five hour drive from the capital, with about a third of it on sketchy dirt roads. There’s been a lot of rain, which in Africa means that the roads will have a layer of slippery ooze that thwarts the idea of driving in a straight line. Some things have changed though. When I first went to this particular town three years ago, I tried doing a google search and found nothing; literally nothing. Now when I do an image search, I can find images. Mind you, I’ve taken almost all of them, but there are images now. Last time I went, the only communication out was by cell phone on Ethiopia telecom, and I could only get a signal after about 1 o’clock in the morning. As I understand it, they now have internet.
The first time I went to Ethiopia, I was (at least initially) traveling alone. This time I’ve got a team going with me, including my son. Passports are all in order, everybody has their shots, and we’re ready to go. I plan to do updates on the work we’re doing, so long as the rumor that there is internet is true. Feel free to subscribe to this blog if you’d like email updates when there is a new post. Thank you all for your prayers. A new adventure begins.
I have to admit, my wife played a bit of a joke on my father-in-law this week. I need to give a little bit of a back story before it will make sense. I am currently planning a trip to Ethiopia in just about six weeks, and this time my son will be going with me. We will be taking a team to do the finishing work on a center to provide sustainable income for destitute widows and their children. Much of the work has been already done by locals, but we need to provide some support in some of the areas where they’re not familiar.
The other part of the story is that my 91 year old step-father is currently on his first missions trip…to the Philippines! Why he didn’t decide to do something like this fifty or sixty years ago when he was more physically able, I don’t know. Nevertheless, he’s been obedient to God, and he’s been an inspiration to a lot of people. I can’t wait to hear his stories when he comes back.
Now, onto my wife. She was talking to her father, my father-in-law, this week. She mentioned that I would be going to Ethiopia and that my son is going with me. He was surprised my son is going, but though it would be great. That was when my wife put out the hook. She said, “You know, there’s still room for one person on the team going to Ethiopia, and it would be right up your alley.” That brought on a lot of hem-hawing, and making nervous noises with his mouth, as is my father-in-law’s habit when he’s uncomfortable. He finally told her that he’s just too old for that kind of thing, being 88 years old. At that point, my wife pulled on the line and set the hook. She said, “Well, you know where Walter (my step-father) is right now? He’s in the Philippines on his first missions trip.”
She of course wasn’t completely serious, and let him off the hook at that point, but it made a couple of points clear to me. First of all, how many times do we make excuses when we’re called to go? Do we say, I am too old, or I don’t have the time, or I have other obligations, or any number of other excuses. My 91 year old dad going half way around the world really put a lot of excuses to shame.
The second point was made clear by what my wife did, tongue-in-cheek or not. That being that it’s good for us to surround ourselves with people who regularly remove us from our comfort zones; people who call us out on our excuses and make us better people by their presence. I’ve heard, and I think it’s at least partially true, that we are the average of the five people we surround ourselves with the most. If we surround ourselves with people who are unmotivated, have no goals, and make excuses, what does that do to us? Alternatively, if we surround ourselves with thinkers and doers, people who don’t accept excuses within themselves, and frankly, call us out on our B.S, will that not make us better and more effective people. Proverbs 27:17 says,
“As iron sharpens iron, So a man sharpens the countenance of his friend.”
I would hope to be that kind of person as much as I would hope that the friends I choose would do that for me.
As a side, I have not done this before, but if you would like to contribute to the work we are doing in Ethiopia, I am providing a link both for information about the work we’re doing in Ethiopia as well as a link to the go fund me account where you can give towards that work. Thanks in advance to anyone willing to give.
Tomorrow is the big international dinner to raise both awareness and funds for our missions activities. It will be taking place at Praise Assembly of God in Beaufort, South Carolina. I am happy to say that as we’ve been willing, God has given us more opportunities than we think we can handle. This is only a confirmation to me that our vision is consistently too small.
We are expecting 150 people tomorrow to come and try dishes from all over the world, and at the same time hear about ways to get involved with our missions work.
My wife and I are of course in charge of the Africa table, so tonight we are cooking up Chapatis, misir wot, and shiro, and tomorrow the suku-mowiki. A special thanks to Helen Inzobeli in Kibera, Kenya, who taught my wife to make the best chapatis.
Over the past seven years I’ve traveled a lot. I’ve covered about a dozen countries, several of them multiple times. I’ve been to Ethiopia three times, South Sudan four times, and Kenya about ten or so. I’ve stayed in cities, towns, villages, and some places so remote that when you try to enter it into Google earth, you get nothing. The great thing about being a missionary is that whenever possible, I’m either staying with the locals, or at least somewhere very nearby. I’ve seen all kinds of living conditions, from a family of six living in a 3 meter by 3 meter room, to relatively affluent people living in modern houses with soft furniture and satellite television. Having seen all that, what I’ve learned is that poverty and wealth have very little to do with income.
I learned this week that the average individual, non-mortgage debt in the United States right now is $37,000. That’s the average of every person, not every family. One in ten have non-mortgage debt over $100,000. That is a staggering figure. Now I realize that for some people this is medical debt, and there’s not much that can be done about that. But for a lot of people, it’s just lifestyle debt; the desire to attain some fictitious standard that we’ve either been told we need to achieve, or that we’ve decided we owe to ourselves. It’s the latter that’s the most insidious thing. As we tell ourselves and our children that we can be and have anything we want, we seek to self-glorify ourselves through things. It is the end product of the hyper-individualistic American mindset. In the land where the winner is the one who accumulates, and the king is the one who accumulates more than anyone else, is it any wonder that we see success as having the most stuff?
Here’s the cruel irony. The inevitable end-product to individualistic self-glorification is that we eventually become a slave to someone else. Don’t believe me? Which of the following two people is richer? An Ethiopian who makes enough money to put a simple roof over his head, feed his wife and children, and is content with his life, or an American making $75,000 a year with a mortgage that is going to take 30 years to pay off, student loans that don’t disappear even if he goes bankrupt, two car loans, and a year’s income worth of credit card debt? Who sleeps better? What good is having stuff if at any moment the bank can call in all my loans? Who has better security, if such a thing exists?
I write this today not as a condemning measure, but because for many of us, our paradigm is that this is the way it has to be. I’m here to tell you that it’s not, and in fact most of the world does not do it this way. Wealth is not just having a lot of things, it is also not having the things you don’t need. 1 Thessalonians 4:11-12 says, “make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.”
For those of us who have chosen to make missions our lifestyle, this is doubly important. Hebrews 12:1 says, “let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us.” I can’t think of a bigger encumbrance than $37,000 of consumer debt. How can we be a servant of God, when we are already a slave to the bank? How can we give our time when our time is already spoken for to pay for our debts? Simple living is a virtue. I want to challenge us to learn from the African who lives simply, but enjoys his family and every blessing that God gives him. It’s not too late.
I’ve now been back from Ethiopia for about three weeks. I’ve had time to go through the pictures, and more importantly, I’ve been able to go through some of the hours of interviews I took of Ethiopians who are going out into the villages and towns in some of the most difficult circumstances imaginable. They are telling others about their faith and are suffering alienation from their families, physical violence against them, and some are paying the ultimate sacrifice. And yet they continue, because they know that God is worth it. They are seeing people freed from addictions and all kinds of things that destroy lives, and they’re seeing their communities changed because of it.
It’s very hard for me to convey what the gospel means to these people when I come back to the United States. We often have a very different view of what the gospel is in the United States. Just as in many areas where Christianity has been introduced, they have combined Christianity with their traditional beliefs, so we in the United States have largely combined Christianity with other beliefs. We combine our faith with politics, or with hedonism, or with capitalism, or any number of other beliefs. If we’re honest about it, these other beliefs often take precedence over our faith, and we end up changing our faith to fit these other beliefs rather than the other way around.
There’s a scripture that’s puzzled me since I first read it, and only since this last trip to Ethiopia am I beginning to understand it. It’s from Matthew 11, and in it, Jesus is looking at the crowds who had come out to see John The Baptist, and now that John was in prison, Jesus was addressing them. You have to understand that there was a large crowd of people out in the desert. He asks them, “What did you come out here to see?” He goes on to speak about John’s ministry that had started only about a year before. The verse that puzzled me was this one; “And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.” What did Jesus mean by “the violent take it by force?” Were John’s disciples violent? The answer is no. What Jesus was talking about was a descriptive picture of the crowds that had come out to the desert. They resembled an army besieging a city. They pressed in on all sides and would let nothing stand between themselves and John’s message, which was that the Kingdom of God is at hand. They were hungry for God’s Kingdom, as if they had been waiting since the beginning of the world for the message that was now before them. Truthfully, they had been waiting that long. They were taking hold of that message of salvation and repentance and the coming of God’s Kingdom as if, if they lessened their grip just a little, it would be gone.
It was only as I interviewed these Ethiopian pastors that I began to understand this scripture. The Kingdom of God belongs to people who turn their whole hearts toward it, who are willing to completely give up their old lives and take hold of it with a fervor that nothing can break. To reiterate his point, Jesus goes on to say,
“But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions,and saying:
‘We played the flute for you, And you did not dance; We mourned to you, And you did not lament.’
For John came neither eating nor drinking, and they say, ‘He has a demon.’The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Jesus was referring to the current religious generation, who heard the voice of the prophets, but were untouched by the message. They were so sure of themselves that when God and the prophets finally came, they saw only something to criticize. It is also what is referred to in 2 Timothy 3 “always learning, but never able to come to the knowledge of the truth.”
As I go through hours of video, I am planning to put together a longer video of the testimonies of several people. Their stories are unique, but remarkably similar in that each of them has given all for God.
I’ve been back from Ethiopia for a week and a half now. I’ve finally recovered from jet lag. My work on the photos is largely done, and now I’m going through hours of video. I spent the better part of a week with 150 people who live their faith in the same way the early church lived their faith. These men and women are living in some of the most dangerous places and are literally putting their lives on the line for their faith. I met people who have been beaten and stabbed, lost their jobs and families, and still find Jesus to be who he said he was and consequently worth everything they’ve gone through.
I shot video of some of the most incredible interviews you could imagine, some of which had to be shot in silhouette to hide their identity. I thought the stories of the early church were good, but some of what I heard was better. You’d think then that the interviews would be the highlight of my week, but they weren’t.
During lunch each day the team I was with would walk back to our hotel and have lunch at the hotel restaurant. One day I decided to instead go across the street to a vendor who had been cooking a pot full of something that at the time I could not identify. Generally I would go across to her spot (there was no stall,) and have buna, or really strong coffee served in a small cup. As I sipped my buna earlier that morning and watched her cook, I decided to have lunch there instead. Now before you tell me that it’s foolish to eat street food in Ethiopia, I’m just going to say that just because the kitchen is in a hotel doesn’t mean it’s any cleaner than the street food. Plus, I’d been able to actually watch her cook, and I was comfortable with it.
As I walked over with a couple friends I’d traveled with, I realized that the place I would be having lunch was where the indigenous church planters we’d been ministering to were also having lunch. There were probably about thirty people all sitting together on plastic stools at low tables having what turned out to be shiro with either injera bread or baguette. Shiro is boiled bean flour mixed with water, berbere spice, garlic, and rosemary and boiled until it’s the consistency of thick soup. You then sop it up with the bread. Flavor wise, it was one of the better meals I had in Ethiopia. But flavor isn’t all there is to lunch.
The church planters made room for us at a very small table and through our translator, we began to get to know each other in a way that hadn’t been possible in the more formal setting we’d generally seen them in.
Before I left for Ethiopia, a friend of mine had told me that God felt he had a message for us as we were going. That message was that a lot of these men and women were having such difficulty that they were thinking of giving up. He said our presence would be very important, because it would help the Ethiopians know that they are not alone.
As I sat telling and listening to stories, they conveyed to us how incredibly important our presence was to them. They let us know just how much it meant to them that we’d come all this way to teach and encourage them. They said that because we had come, they would go and do even more. By having lunch with them, we were able to connect on a deeper level. No longer just teachers and pastors and students, we prayed for each other and become brothers and sisters bearing each others’ burdens. Lunch cost about $2 for the three of us, including tea, but I can’t put a price on the connection we all made that day.
We had lunch there the next day as well. When I go back to Ethiopia again, I will make a point to eat with the church planters again. The hotel restaurant may have more than one thing on the menu, but it can never match the company.